Changes

As Xaewoon originated in Loodori, Kajoon Tarkai superficially sounds very similar. It is, however, ultimately a very different worldview and is a very elitist worldview as opposed to a very egalitarian approach of Xaewoon.

As Xaewoon originated in Loodori, Kajoon Tarkai superficially sounds very similar. It is, however, ultimately a very different worldview and is a very elitist worldview as opposed to a very egalitarian approach of Xaewoon.

Kajoon generally postulates that Loodori's native population are descendants of the people who were displaced to the Continent from Mamkoon, their true home. These people are called "kajoons" (the natives).

Kajoon generally postulates that Loodori's native population are descendants of the people who were displaced to the Continent from Mamkoon, their true home. These people are called "kajoons" (the natives). Mamkoon is considered to be a specific location, but that can only be reached when the person is ready.

Kajoon believers either regard Xaewoon as an unfortunate misinterpretation of their worldview or as an imposter religion that tries to coopt the claim of Trenona to Mamkoon. Some factions consider Xaewoon completely unconnected to Kajoon.

Kajoon believers either regard Xaewoon as an unfortunate misinterpretation of their worldview or as an imposter religion that tries to coopt the claim of kajoons to Mamkoon. Some factions consider Xaewoon to be completely unconnected to Kajoon.

The attitude on the Xaewoon side is much more tolerant and Kajoon was regarded as a compatible belief system by many in central and northern Tarnaria, especially during the second revolution. It was even classified as Xaewoon White or Xaewoon Magnolia. Central tarnarians continued to borrow ideas from Kajoon, weave it into their own theology and then disseminate the updated theology to the north. The concept of Kasanja, for example, was an idea borrowed from Kajoon in the middle of the second revolution and brought into the mainstream by the [[Kareden]]. The concept of Trenona, completely absent from Xaewoon Blue, became an operating idea in Xaewoon Green and is borrowed directly from Kajoon's concept of kajoons.

The attitude on the Xaewoon side is much more tolerant and Kajoon was regarded as a compatible belief system by many in central and northern Tarnaria, especially during the second revolution. It was even classified as Xaewoon White or Xaewoon Magnolia. Central tarnarians continued to borrow ideas from Kajoon, weave it into their own theology and then disseminate the updated theology to the north. The concept of Kasanja, for example, was an idea borrowed from Kajoon in the middle of the second revolution and brought into the mainstream by the [[Kareden]]. The concept of Trenona, completely absent from Xaewoon Blue, became an operating idea in Xaewoon Green and is borrowed directly from Kajoon's concept of kajoons.