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Writes [[Porteek]]:
Writes [[Porteek]]:
''Forod took on the role of the Gole's advisor, but ultimately it was a fantasy that he and others in the court wanted desperately to believe. Meerō was a good listener, but a poor student. He did what he wanted and Forod became a pitiful translator of the Gole's actions, summoning all the confidence and dignity he could muster in order to give an appearance of intent where there was none, of order where there was only chaos, of religious providence when there were just the unpredictable whims of a truly lost soul.''
''Forod took on the role of the gole's advisor, but ultimately it was a fantasy that he and others in the court wanted desperately to believe. Meerō was a good listener, but a poor student. He did what he wanted and Forod became a pitiful translator of the gole's actions, summoning all the confidence and dignity he could muster in order to give an appearance of intent where there was none, of order where there was only chaos, of religious providence when there were just the unpredictable whims of a truly lost soul.''
Nevertheless, Forod attempted to orchestrate and basically lead the third campaign. During the preparation for the campaign in 1833 [[FR]] two influential Ienana named [[Olboloh Joleeloh]] and [[Gorōntoh Kōtele]] were able to get Meerō's attention through disseminating what many believed to be important prophecies. Both Ienana were [[singer of lore|singers of lore]] and their arrival at Gaskal became an important event of the summer of 1833.
Nevertheless, Forod attempted to orchestrate and basically lead the third campaign. During the preparation for the campaign in 1833 [[FR]] two influential Ienana named [[Olboloh Joleeloh]] and [[Gorōntoh Kōtele]] were able to get Meerō's attention through disseminating what many believed to be important prophecies. Both Ienana were [[singer of lore|singers of lore]] and their arrival at Gaskal became an important event of the summer of 1833.