From The Continent Chronicles
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, 22:14, 10 April 2022
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| There are two major interpretations, the green stron and the blue stron (''Jabi for "song"''). They are frequently denoted as Xaewoon Green and Xaewoon Blue. They differ in how they view Mamkoon, which, in turn, created quite differing and ultimately incompatible theologies: the green stron postulates that Mamkoon is an actual physical location that one must reach within one's lifetime; the blue stron regards Mamkoon as a metaphor. | | There are two major interpretations, the green stron and the blue stron (''Jabi for "song"''). They are frequently denoted as Xaewoon Green and Xaewoon Blue. They differ in how they view Mamkoon, which, in turn, created quite differing and ultimately incompatible theologies: the green stron postulates that Mamkoon is an actual physical location that one must reach within one's lifetime; the blue stron regards Mamkoon as a metaphor. |
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− | Xaewoon canon is passed down from generation to generation in oral form, through songs and through playing the Sacred Game of Roads. The oral tradition is very strong and is noted for its high accuracy. There is no formal prohibition of the written word, but books are rare. Green stron followers tend to be less accepting of the written word. | + | Xaewoon canon is passed down from generation to generation in oral form, through lores (storytelling with songs) and through playing the Sacred Game of Roads. The oral tradition is very strong and is noted for its high accuracy. There is no formal prohibition of the written word, but books are rare. Green stron followers tend to be less accepting of the written word. |
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| Still, this makes the theology relatively fluid and introduces a great deal of variation and complexity. So much so, that some regional versions are idiosyncratic to the point where it is not trivial to understand the link between local theology and the Xaewoon canon. | | Still, this makes the theology relatively fluid and introduces a great deal of variation and complexity. So much so, that some regional versions are idiosyncratic to the point where it is not trivial to understand the link between local theology and the Xaewoon canon. |