| Line 13: |
Line 13: |
| | The main sect, Followers of Lolion, ceased to exist by the end of the second revolution, with many Seekers settling in cities and abandoning their missions, usually by adopting a more moderate reading of the religion. It became customary for former Seekers and their descendants to form special divisions that utilize explosives in combat. | | The main sect, Followers of Lolion, ceased to exist by the end of the second revolution, with many Seekers settling in cities and abandoning their missions, usually by adopting a more moderate reading of the religion. It became customary for former Seekers and their descendants to form special divisions that utilize explosives in combat. |
| | | | |
| − | From time to time, fundamentalist Lolion branches do appear, some of them with very similar views to that of the original Followers. Most notable of these sects was [[Dariu]], the exploits of which led to the discovery of the [[Nuhtbee]]. | + | From time to time, fundamentalist Lolion branches do appear, some of them with very similar views to that of the original Followers. Most notable of these sects was [[Dariu]], the exploits of which led to the discovery of the [[Nuhtbee Collective]]. |
| | | | |
| | After the fall of Dantria, former members of the Followers of Lolion became the only surviving link to the original practice of the religion. | | After the fall of Dantria, former members of the Followers of Lolion became the only surviving link to the original practice of the religion. |
| Line 27: |
Line 27: |
| | Followers of Lolion quickly began splintering into branches and opposing sects, frequently waging deadly war against each other. Sect affiliation was usually denoted by the color of hooded robes that the Seekers were known for. | | Followers of Lolion quickly began splintering into branches and opposing sects, frequently waging deadly war against each other. Sect affiliation was usually denoted by the color of hooded robes that the Seekers were known for. |
| | | | |
| − | They frequently carried staffs called //ronnes//, that would have pointed ends, usually concealed with a cap. A staff could become a deadly weapon in a matter of seconds. Additionally, many Seekers assembled and carried around balls made out of glass that contained explosives or combustible liquids. These balls would be thrown at an enemy. | + | They frequently carried staffs called ''ronnes'', that would have pointed ends, usually concealed with a cap. A staff could become a deadly weapon in a matter of seconds. Additionally, many Seekers assembled and carried around balls made out of glass that contained explosives or combustible liquids. These balls would be thrown at an enemy. |
| | | | |
| | Seekers adhered to a nomadic lifestyle and were known to live in temporary camps. | | Seekers adhered to a nomadic lifestyle and were known to live in temporary camps. |
| Line 37: |
Line 37: |
| | After the demise of the sect, Seekers and stories about them continued to fascinate people in the east. | | After the demise of the sect, Seekers and stories about them continued to fascinate people in the east. |
| | | | |
| − | A particular epic about a Seeker named Kayda became very popular. The story follows the life of Kayda, a young Lolion monk, who dedicates his life to finding the Quun Tirtoir, but then finds its counterpart, an infinite staircase that leads to the depths of death. Discovering it leads to the dead walking back into the world and wreaking havoc. Kayda manages to shut down the staircase, which he learns means that the Quun Tirtoir will become inaccessible as well. The moral of the story is that Quun Tirtoir is not meant to be found and that the spiritual path is in learning one's limits and finding happiness within oneself. The epic was developed into a play by the [[Dantala Theater]] in 9-10th CTR. | + | A particular epic about a Seeker named Kayda became very popular. The story follows the life of Kayda, a young Lolion monk, who dedicates his life to finding the Quun Tirtoir, but then finds its counterpart, an infinite staircase that leads to the depths of death. Discovering it leads to the dead walking back into the world and wreaking havoc. Kayda manages to shut down the staircase, which he learns means that the Quun Tirtoir will become inaccessible as well. The moral of the story is that Quun Tirtoir is not meant to be found and that the spiritual path is in learning one's limits and finding happiness within oneself. The epic was developed into a play by the [[Dantala theater]] in 9-10th CTR. |
| | | | |
| | As Gantolia was the central location of Seekers activity, it maintains a host of tourist attractions and sells goods, related to the culture of Seekers. Many such businesses are run by the alleged descendants of the original Followers of Lolion. | | As Gantolia was the central location of Seekers activity, it maintains a host of tourist attractions and sells goods, related to the culture of Seekers. Many such businesses are run by the alleged descendants of the original Followers of Lolion. |